Q&A with Srila Bhaktisiddhanta Sarasvati Thakur

Q: What are the main features of your teachings?

 

A: We are agents who require help from outside to sustain our existence. The help that is coming to us at present is inadequate. Inadequacy is the normal condition of the present atmosphere. An examination of our rationalistic principle shows that we require more help than our friends offer. We have five senses to pick up the knowledge of the Truth. We desire that we should be endowed with more knowledge. Our thirst is not quenched by the ordinary knowledge deducible from sense-perception available from the empiric professors. This impulse leads us to enquire as to how we can have more knowledge than can be had here.
We are also found to believe that there is an agency who is not furnishing the requisite knowledge because we are proving ineligible for admission to the plane of adequate knowledge. This is the source of the theistic conception regarding necessity in our existence to see the nature of apparent truths. Hence also the conception of the necessity of the coming of the special agent of the absolute knowledge, as our thirst is never to be quenched by the supply of the agents of empiric knowledge who alone are ordinarily available here.
We should seek for the Fountain-head of all knowledge. If we do not do so we find ourselves poorly supplied. Our capacity for retention of knowledge also leaves us when we choose to be conversant with local, temporary, apparent truths. The symbolical deceptive Knowledge is presented when we neglect to seek the connecting thread of all knowledge. A time comes when our physical equipment parts with all its seeming possessions.
The Theistic conception refers to a Fountain-head where Knowledge is Full and Ever-existing and can impart incessant Bliss. We are pleasure-seekers through the senses. The empiric view does not offer the facility to supply us with incessant Bliss. There must be a Theistic view. We have to scrutinize the position of absolute knowledge, Existence and Bliss required by us. We must seek for the place where the Absolute knowledge, existence and Bliss is to be had.
In Mathematics we get a glimpse of the fourth dimension. We are practically restricted to the third dimension by our senses except for a very hazy idea of direction only. Unless the fountain-head could be traced we cannot cease from seeking, or from being debarred and led astray from, Knowledge that supplies an enduring basis for true existence. We are thus compelled by the very direction of all our activities to seek after things which should be called Absolute. Or, to sum up, as we pass our days in the non-Absolute region we should have the impulse to have access to the transcendental region.

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WHO ARE YOU? DISCOVERING YOUR REAL IDENTITY
What is your essence? Is it matter—a mere collection of material atoms and molecules? Or is it something else?
Science of Identity Foundation - Siddhaswarupananda

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