Shri Chaitanya Deva wants to engage all jivas in the service of God and thereby to elevate them to the highest status. He converts a crow to Garuda (the prince of Eagles). The religion promulgated by Him is not meant for Bengal alone, nor for India even, but for all countries, all villages. His is the universal religion for all creatures. So has He said: “My Name will be propagated in all towns, all villages that exist in the world.” His universal religion of love attracted animals, trees, grass, shrubs, creepers and even the ferocious creatures like tigers, etc., from their outward identification to the inward one of the very essential constitution, having been spread among them too.
The religion as promulgated by Him is that of the soul; and not that of the society, physical, mental and moral, and is not restricted to the usual form of devotion of the servant to the Majestic Lord. Every jiva is entitled to culture His religion, for it is property belonging to every jiva. His religion discovers the innate nature of the jiva soul and is manifested in the unabated plenary love for God. The message of love as propagated by Him is not merely the instruction of pseudo-love founded on gratitude. According to Him, Krishna is the Absolute Personality, the Spiritual Despot. The religion of love consists in the full gratification of His Senses. The jiva should be the fuel to the fire of the gratification of the Senses of the unrestrained Autocrat Whose Will is law. It is the service of that Autocrat under the guidance of those (devotees) who are well established in the eternal service of the gratification of the Senses of Krishna (Who is the very Figure embodying the succulence in pleasure) that is the object to be accomplished by a jiva and also the means to that end. The difference between the Vaishnava Philosophy and all the other philosophies of the world lies in the fact that in the former both the object for accomplishment and the means leading to it are identical without any distinction. The means when purified and matured reveal themselves as the Object. According to the Gaudiya Philosophy the chanting of the mellifluous Name of God constitutes both the end and the means for it. This doctrine concerning the Name of God is a main feature of this Philosophy.
“I do not know, how fortunate I am to have met your Holiness and got spiritually enlightened in this manner,” said the interlocutor at the end.
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A fake guru wants his followers to believe that he is God Himself—that’s why he tries to impress them with his mystic powers. If the disciple of a phony guru were to express doubts about his guru’s lordship, the guru would surely be angered. So how did Brahma react when Narada asked the questions, “Under whose protection are you standing? And under whom are you working? What is your real position?” And how did he react when Narada asked, “Yet we are moved to wonder about the existence of someone more powerful than you when we think of your great austerities in perfect discipline”? In response, Brahmaji was not angry. In fact, he was extremely pleased.
Science of Identity Foundation - Siddhaswarupananda
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Science of Identity Foundation
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